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Country and Society
【Country】Carl Schurz, a nineteenth-century
political reformer, put the statement: “My country, right or wrong” into proper
perspective: “Our country, right or wrong. When right, to be kept right; when
wrong, to be put right.”
【Apathy】It is truly a time of apathy.
Did you hear about the recent election in
The election was a lead pipe
cinch. George Carr and Theresa Kinsell
were unopposed in running for the county Democratic committee. Each of them needed only one vote, but
not even the candidates voted so they both lost. --Associated Press
【Poverty】Poverty in America
A free lesson on how
to escape poverty. Economist
Charles Murray, author of the book Losing Ground, offers a formula on how to
escape poverty in
【Taxes】Steve Fronk spotted a great bumper sticker shortly before April
15th. It read: "Thank God we
don't get all the government we pay for!"
【Ten Commandments】"We stake the future of this country on our ability to govern ourselves
under the principles of the Ten Commandments." --James Madison, 4th
President of the
【Sin – Politics Corruption】The recent savings and loan scandal could cost the taxpayers $200-300
billion. But don't worry, the
entire amount will be covered by F.D.I.C. (Foolish, Dumb, Innocent, Citizens).
【Greatness】Rudyard Kipling
wrote in 《Recessional》 about the British Empire:
Far
flung, our navies melt away,
On
dune and headland sinks the fire.
Lo,
all our pomp of yesterday
Is
one with
So, too, will
【Cycle of
Poverty】John Perkins, black evangelist and social worker in
Jackson, Mississippi, related a story concerning a black woman who was trapped
in poverty. She had ten or twelve kids packed into a four-room house.
All
her cupboard held was cornbread. When Perkins encouraged the small
The
answer began to surface when Perkins observed that in the summer, while it was
hot and humid, the woman and her children tore wood off the outside of the
house to use in their cooking fire. You could look right through the whole
house. It seemed stupid to tear up the house when winter was just a few months
away, so many of the people in the community quit trying to be charitable. They
began to blame the woman for her own problems. To a certain extent, she was to
blame, but Perkins recognized that she was trapped in the cycle of poverty.
The
root problem was that for this woman and many folks like her, poverty had moved
beyond her physical condition to claim her whole mind. To the poor, poverty
leads to thinking just for the moment. It leads to an inability to think about
the future because of the total demand to think about survival in the present.
It is a culture, a whole way of life. Money can’t help until there is reason to
have hope for the future.
【National Righteousness】The instructive
motto of the State of Hawaii is a result of the influence of the Protestant
missionaries who first came to Hawaii in 1820. It expresses a great truth in
the Hawaiian language: Ua mau ke ia o ka aina I ka pono, which means,
“The life of the land is preserved in righteousness.”
Righteousness
is what preserves a nation, not a Declaration of Independence or a
Constitution, and not even Congress or its laws. What sustains and perpetuates
a national identity is the righteousness of its people-the reflection of their
recognizing their need for God, worked out in their relationships with one
another.
【Social Action】Many
non-evangelicals have criticized evangelical Christians for not “caring,” that
is, for what they perceive to be too-little social involvement. In 1979 the
Gallup Poll organization surveyed a cross section of Americans. The facts speak
for themselves.
The
question was “Do you as an individual happen to be involved in any charity or
social service activities, such as helping the poor, the sick, or the elderly?”
The
affirmative response by religion was proportioned as follows:
Non-Church
Members 19%
Church
members 30%
Catholics
26%
Protestants
27%
Non-Evangelicals
26%
Evangelicals
42%
【Social Action】William Booth
could not sleep one evening, so he went for a walk in the night. He walked down
to the poor side of
Had
Booth not left the security of his own home, he might never have become aware
of the needs of the homeless masses.
【Social Action】The following
parody was writ4ten by two Englishmen after converting to Christianity from
Communism.
The
Socialist’s 23rd Psalm
The
Government is my shepherd,
Therefore,
I need not work.
It
allows me to lie down on a good job;
It
leads me beside still factories.
It
destroy my initiative;
It
leads me in the path of a parasite for politics’ sake.
Yea,
though I walk through the valley of laziness and deficit spending,
I
fear no evil; for Government is with me.
It
preparest an economic utopia for me;
By
appropriating the earnings of my own grandchildren.
It
fills my head with false security;
My
inefficiency runneth over.
Surely
the Government should care for me all the days of my life;
And
I shall live forever in a fool’s paradise.
【Tradition】Traditions are
often an attempt to either protect us from something that can harm us or keep
us in the place where we are most likely to do well. Not all traditions are so
characterized, and some are nothing more than outmoded responses to situations
that no longer exist. Nevertheless, this old saying remains true: “Never tear
down a fence until you find out why it was built.”
【Tradition】”The seven last
words” of a dying church are: “We never did it that way before!”
【Tradition】Nothing is more
deadly in a church than an attitude that might be expressed as, “Come weal or
woe; our status is quo.”
【Warfare】Wilfred Owen, a
poet of the World War I period, described in the lines below his attitude after
seeing a friend gag in a green field of gas fumes during an enemy gas attack.
Owen himself was killed in action a week before the armistice but left a legacy
of poems that decried the futility and horror of war.
“…If
in some smothered dreams, you too could pace
Behind
the wagon that we flung him in,
And
watch the white eyes writhing in his face.
His
hanging face, like a devil’s sick of sin;
If
you could hear, at every jolt, the blood
Come
gargling from the froth-corrupted lungs,
Bitter
as the cud
Of
vile, incurable sores on innocent tongues—
My
friend, you would not tell with such high zest,
To
children ardent for some desperate glory,
The
old lie: Dulce et decorum est
Pro
patria mori (Sweet and
fitting it is to die for one’s country”—Horace